Dance Break!!!

We are prana-beings; vibrational manifestations of consciousness. Yep, it’s true. If you are skeptical, read up on some physics and cutting edge science, or just pay close attention to your bodily experience in this moment.

Within the vibrational matrix of existence, our body-mind system orients itself through rhythm, specifically infradian, circadian, and ultradian cycles.

Circadian is the master cycle we know as the 24-hour cycle of darkness and light that affects every living thing on Earth.

Infradian cycles are longer than one day (e.g. the female moon cycle).

Ultradian cycles are shorter than the circadian rhythm, varying from a few minutes up to 120 minutes.

These rhythms govern many aspects of our physiology, including metabolism and hormones, as well as alertness, and even physical strength. By learning about these rhythms and how harness their power, we can optimize health and productivity.

All this to say that you should take a dance break. Really.

After about 25-90 minutes of focused mental activity, it’s highly beneficial to take 5 - 30 minutes and let your mind flow and your body move and breathe.

You can go deep into creating routines around these rhythms. I recommend this, since rhythm is a key to health. And, keeping things simple is also key to health. For that, all we need is awareness.

Experiment:

Notice when your energy or attention start to flag after some time of focused work. Tune into that signal from your body. Instead of suppressing or ignoring it, take a few moments to give yourself a break. If you have been physically working hard, sit down or lie down for a few moments. Take a breather. If you have been doing mental work, get up and move around. Stretch. Drink some warm water. Take a breather. (Notice that taking a breather is always recommended).

Cleanse your mental-emotional-physical palate between activities. (In Ayurveda, this is called observing the sandhi. Sandhi means “joint.” The transition between activities is the joint. We honor that by taking a moment to rest, breathe, dance / shake the body out / run around the block / shift your mental and physical state before diving into the next task.

Notice how refreshed you are and how much more energy and attention are available to you as you re-engage with your day.

And, if anyone asks about your spontaneous dance break, you can tell them you are following the recommendation of your yoga therapist and Ayurvedic Health Counselor. You’re welcome.

No End in Mind

I studied avidly with Gurudev Shri Amritji for 17 years and worked closely with him on his writings for seven years. For me, the Integrative Amrit Method, a system unpacked from Gurudev’s pivotal awakening experience in 1970, is a vehicle for transmitting the experience of Yoga as well as understanding key principles that guide ever-deeper exploration. These teachings are foundational to my own approach to life.

One morning we were working on a piece of writing together. The desk his office looked out through floor-to-ceiling glass doors onto massive live oak trees and enchanting gardens in the Ocala National Forest. Suddenly, Gurudev paused and looked outside for several moments.

“Look at that squirrel,” he said finally. We watched the animal leap and scurry about high up in the oak canopy. “No end in mind.” Gurudev said, with delight in his voice. He promptly returned to dictating.

He was offering me a clue.

The squirrel was simply being. It did not have an agenda; it was not stressing to get done with leaping so that it could do something else. The squirrel was the embodiment of pure life expression, doing what it was doing “with no end in mind,” just for the pure joy of it.

Another dear teacher, friend, and colleague of mine, Hansa Knox of Prana Yoga and Ayurveda Mandala , says it this way:

In the being, the doing gets done. - Hansa Knox

One powerful hypothesis proffered by Yoga is that by learning to gather and focus attention in the present moment, fully experiencing what is unfolding from moment to moment and releasing concern for the end result, we can experience bliss even when we are engaged with an activity that we don’t especially like.

This is true freedom. Detrimental stress comes from comparison and anticipation, from being divided in the moment. To the extent we can be fully where we are, doing what we are doing, without concern for past or future…we are happy and we are free.

Try it. See what you discover.

When is the last time you attempted to do something solely for the sake of doing it, with “no end in mind?”

The Great River

The goal of Ayurveda is to support human beings in living a healthy, peaceful, harmonious, and long life. Ayurveda mentions the normal human life span at more than 100 years. Longevity is as much about quality as length of life.

The image used to help us understand longevity is that of a river.

The river begins high in the mountains, fed by snows and springs. As it descends, it gathers water and gains speed…trickling, gurgling, rushing… eventually roaring. Where the banks are narrow and the bed is shallow, the water forms a torrent, tumbling toward its inexorable destiny, at last discharging into an even larger river.

These Great Mothers, the lifelines of the Earth, guide all the smaller rivers to their ultimate merger in the sea. Roiling whitewater is thrilling to behold. Yet the silent power of a Great River is awe-inspiring. The banks are wide; the bed carved deep. An unfathomable amount of water is moving in that channel, sliding almost soundlessly. I experienced this on the banks of the Columbia. Camping near Castledale, British Columbia, I was enthralled by her palpable presence: the embodiment of gravity in motion, a stunning magnitude of energy. I’ve experienced several other powerful rivers, but the sheer volume and depth of the Columbia at this place was mesmerizing. I’ve never seen so much water, moving so quickly and silently.

Ayurveda teaches that longevity is like this Great River.

At the beginning, the river’s inputs are greater than the output. As it grows into a dynamic stream, smashing against narrow banks, its output is greater than input. When the river becomes a Great River, its capacity to receive is balanced by the energy it flows out, and this balance creates exponentially more power and strength.

True, lasting health and longevity have to do with balancing our inputs and outputs and expanding our capacity to allow life to flow through us.

As a highly trained over-achiever, I’ve found this concept to be challenging to consider. Yet I have lived long enough now to see the tendency toward a raging torrent in myself, and to understand the consequences of time spent where outputs > inputs.

My opinion is that we stand to benefit tremendously by considering a paradigm that empowers us to become conscious of the quality and balance of both inputs and outputs. I’d love to see this replace the obsolete norm our world is suffering from, where inputs are largely ignored, outputs are denied and justified, disease is expected—written off as “normal aging”—and we continue to look outside ourselves for a solution.

Let’s come back to the deeper wisdom throbbing in our blood and all the sacred waters of our body: the song of the Great River and her dance of dynamic balance.

Show up

The Rocky Mountain Loop from space: the first time I saw our proposed route on satellite, I knew we had to try to ride it.

This summer I spent 113 days riding a bicycle around the Rocky Mountains. And I do mean around. You can check out my Facebook feed to read about the journey. I spent the first five months of the year helping my mom through a severe health crisis.

Sometimes we have a choice as to whether to show up, and sometimes we don’t.

Sometimes we’re just in it.

The challenge we are facing might be the obvious result of our own choice—as in my case with the bike adventure—or it could be a culmination of unknown variables resulting in a dire and non-negotiable situation, as with my mom.

Some things I learned over the last few months:

• The choice in any given moment is to show up or give up.

• Even if we give up, the experience at hand will still play out (i.e. have its way with us). This means giving up does not guarantee escape.

• We don’t have to be perfect, happy, have our shit together, or be superlative in any way in order to show up.

• When we choose to show up, something happens. Life responds, inside and outside.

• We can give in and show up. Surrender is not the same as giving up. Sometimes giving in is the only way we can show up.

Showing up is the opposite of avoidance. With practice, tools, and support, showing up can teach us how to stop disassociating in the face of things that scare us. As we explore in the practice of asana (postures), showing up is coming to your edge. Breathing there. Not backing away; not pushing.

The breakthrough can only happen if you show up.

In my experience, when we show up, the breakthrough will happen. It’s only a matter of time.

Inputs

Ayurveda asserts that one of the three pillars of health is aahara, inputs. This is commonly translated as “food.” But inputs actually comprise much more than what we put in our mouths. Inputs include food, water, breath, and perceptions.

Consider that everything we take in physically, through sensory experience as well as through the mind, is an input to our system. Every input is subject to the process of digestion.

These two factors—the inputs, and the capacity to digest—determine the outputs.

Outputs include body tissues, thoughts, emotions, and actions.

When you want to make any change in your health, relationships, or your capacity to perform action, look to your inputs.

What are you taking in as food, water, breath and perceptions? How is it supporting or undermining you?

If you want to learn more about how to optimize your inputs toward actualizing your desired outputs, consider inquiring about an Ayurvedic Health Consultation.

Leave a comment below: what inputs are supporting you? Which ones are undermining you? Can you see how your inputs are connected to the quality of your body tissues, mental and emotional default, and your capacity to perform action?